Shifting Gears – When Circumstances Change But God Doesn’t

Written in August 2018 as my cancer journey and treatment plan were still in the early stages.

Recently I wrote about having a pantry full of resources to use when I face hard times.  What I didn’t specifically spell out was that I had just received a diagnosis of breast cancer.  My update to close friends had a subject line of “A little bit of bad news, a whole lot of good news”.  And that is what it was. Bad news – cancer. Good news – it’s small, contained, doesn’t appear to have spread, clear path was a lumpectomy and not a mastectomy and so on.  The appointment with the surgeon confirmed this. It was described by various doctors as “run of the mill cancer” or “routine cancer”.

Surgery was a week ago.  I was home by noon. No nausea from the anesthesia. Essentially no pain or soreness. I felt great. The surgeon was sure she’d gotten it all and didn’t see any indication it had spread to the lymph node she took just to be sure.

The followup surgeon’s visit on Friday was supposed to be a breeze – a quick checkup on the way to lunch with a couple of people who mean a lot to me.  The incision was declared good and healing. My arm movement was great.

And then the “but”.

But the cancer has spread to the lymph node.  It was a surprise to the surgeon. And it was a shock to me.  

So once again I’m waiting.  When I wrote about my pantry, I was waiting for the appointment with the surgeon.  This time I’m waiting for the appointment with the oncologist.

There’s still a lot of good news.  This doesn’t change the final result – but it does potentially change the path to get there because it puts chemo on the table as a likely treatment protocol.  

And here’s what I know so far.  

The tears that were a gift before are a gift again.  God is still answering my prayer to restore my tears to me, to give me back that particular expression of emotion.  It’s still primarily a tender, private thing between me and the Lord – but it may grow.

I am not afraid.  I am calm. I’m sleeping well at night.  There’s a peace that does pass understanding and I am in the middle of it.

I am being knit to my Georgia community in new ways – and the deeper community I’ve yearned for here is showing up and pouring out love and care in all sorts of ways.  A desire of my heart is happening (even if I wouldn’t have chosen this particular way for it to happen).

The God who I know loved me and cared for me before the news of the spread is the same God who loves and cares for me after the news.  He didn’t change – and this is not a surprise to Him. I may be shifting gears, but He is not.

I can decide – and cling to – what is true even before I know how the circumstances will turn out. There’s a chance this won’t involve chemo, but whether it does or doesn’t, it does not change the truth about God’s character.  If God is good, then He’s good whatever news comes next, whatever treatment is right, whatever side effects it may bring. It’s not a naive need to say the right thing. It’s a conviction based on years of deep relationship.

I’m going to have to develop my voice in new ways.  I will have to learn to say “I need help”, but also be able to say the harder version – “I’d like help”.  Or “I don’t want to be alone.”

I’ll need to learn to graciously receive the care (and potential wisdom) behind the unsolicited offers of medical advice, while still protecting myself from being overwhelmed.  I desire to be open to wisdom – and I know there are new and non-traditional protocols that may be worth considering. There are options and great stories and things that have worked well for others.  But there will also need to be boundaries to protect myself from too many voices.

I’m going to have to decide who I listen to – which advice-givers, which doctors.  My discernment will need to be sharpened to learn to hear the Holy Spirit’s nudge not just in spiritual matters but in medical ones as well.

Do I play out worst case or “what if” scenarios in my mind?  To be honest, I don’t – with one exception. Will I lose my hair?  What will that be like? Would my Connecticut friends – those long standing friends who are also my rock and my lifeline – be able to come be with me at that point if I needed them?  What is going to be my safe place to get used to that? Will it become a reality?

It’s not an all consuming thought process, but it’s the one I wonder about most right now.  That may change. I don’t really know what to expect.

This is the beginning of a story I would never have chosen.  But I’ve learned – even in the times that have involved real and deep and damaging pain – that the stories I allow God to write in my life are full of gifts, redemption, new understanding of who He is and who I am.  I grow. Opportunities arise to care for others as a result of my experience. I end up fuller, not emptier.

So I’m shifting gears.  My circumstances have changed.  God has not. And in the midst of the uncertainty and waiting, I still cling to my verse:  I know and rely on the love God has for me.  (1 John 4:16)

Why Do We Go “There” – When There Are Safer Places to Go?

Originally written in June 2017 as Adventures in Missions was evaluating some world events. I’ve previously posted about risk and safety here as well.

Ask someone to name Bible verses they’ve memorized and Matthew 28:19-20 is likely to pop up shortly after John 3:16.

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.  (Matthew 28:19-20)

So many of us have memorized – and quoted – these verses.  And for some of us, there comes a point when we’re asked to go at another level.  Do we really believe this – ALL nations?  GO?  And suddenly, we have to grapple with deep and potentially scary things. How should Christians deal with fear?  With risk?  With the God-given protective instincts we have for our children?  (And how do we navigate parenting adult children?)

How does wisdom and common sense intersect with a reliance on God’s protection?  Especially when people, particularly younger people, believe they are invincible?  

Has fear compromised the impact of the Church?  How do we draw the “right” boundary lines?  Is there a difference between a call to go into known and likely dangerous situations and an expectation that disciples be willing to lay down their lives if they find themselves in a situation that asks that of them?

Why do we go there (wherever there might be) when there are “safer” options – and kingdom work which can be done elsewhere? 

If we have children who go on mission trips or into humanitarian relief situations, we deal with these questions.  These are good and real and honest questions.  We pray.  We wrestle with the Lord.  International news and travel warnings impact us on a very personal and emotional level.  We have life experience and wisdom our kids may not have – and we have kids, including adult kids, whose boldness and call – and location – may concern us.

How do we align ourselves with God’s heart when there is so much at stake that scares us?  Why should we even consider going into harder, riskier places? I am not minimizing the questions I’ve asked up to this point. It’s important to talk about “if” and “how” and “when”, but can we suspend those questions temporarily?  Set those filters aside for just a while?  What if we ask the “whether” and “why” we should go questions first?

  • Is there a need?  The answer is yes. There is heart breaking and gut wrenching need.  Children in danger.  People being trafficked.  Whole communities in danger from floods or earthquakes.  Refugees who have lost everything.  Poverty levels, illnesses and oppression beyond what we can imagine.  Men and women in physical and spiritual bondage.  And Jesus’ plan is “us”. There is a persistent call in Scripture for more laborers, and for compassion toward the widows and orphans (and other people in need).  (E.g., Matthew 9:35-38; James 1:27; Luke 10:25-37; Matthew 25:34-40)
  • What does scripture say about risk? Scripture is full of people who risked their lives to follow the call of God.  Moses faced Pharaoh at great risk to himself and even though he felt inadequate.  Gideon was fearfully hiding in a wine press when the Lord called him to fight an enemy – and then took away most of his fighting men. Prophets confronted kings who had the power to imprison or kill them. In the New Testament we see Paul and Barnabas described as men who risked their lives for the name of Jesus (Acts 15:25-26).  Paul commends Priscilla and Aquila for risking their lives (Romans 16).
  • Can we learn anything from how Jesus sent out his disciples? Jesus’ disciples were sent out as lambs among wolves (Luke 10:3).  When we are sent out as lambs among wolves, we are sent to bring the Kingdom.  In Isaiah 11:6-8, in the midst of one of the better known prophecies about Jesus, we’re told that the wolf will live with the lamb, the leopard will lie down with the goat.  Going as a lamb among wolves means we live in expectation for the coming of that Kingdom and we want to be part of bringing it about.
  • Is it possible we are the answer to the prayers of Christians around the world? We have Christian brothers and sisters who serve in difficult situations and who face oppression and persecution.  Their stories should not be ignored.  Many of them are pleading with God to send help and encouragement in the form of other believers and workers.  
  • What if going opens our eyes to the plight of others around the world? It is good for our eyes to be opened.  We come away changed.  We are more compassionate and empathetic and proactive.  We become better advocates for change in the world.
  • How should we view martyrdom? This is the one no one wants to talk about.  Martyrdom is historically one way people come to know God.  I don’t believe Christians are supposed to proactively seek martyrdom in the way others (e.g. suicide bombers) do.  And the missions organization I work for places a high priority on managing risk wisely. But in the New Testament we see the martyrdom of Stephen – and we know Paul was a witness to it.  Many of us who are parents of adult children grew up hearing the story of Jim Elliot, Nate Saint and 3 other young men who were killed by a remote tribe in Ecuador – and whose family members went on to live with the tribe and begin to introduce them to Jesus.  It is an inspiring story, but Jim Elliot was someone’s 29-year-old son when he was martyred.  As Christian parents, can we get to the point where we can say that dying on the mission field, if it should happen, is not the worst thing that can happen to our kids?

How do we develop a willingness to hear the Lord say – to us or to our kids – “Go”?  Especially in situations where it seems to us the answer should clearly be “Don’t go”.  Can we start with an honest and fearful prayer of “should they go” – for the sake of the Kingdom or the name of Jesus?  

I am aware of the dangers of implying that you are somehow less “spiritual” if you wrestle with this, or if you hear a “don’t go” after an open and honest process with the Lord.  That’s not my intent.  And I do believe the Lord often says “go somewhere else”.  My intent is to encourage you to press beyond fear, to press beyond even “common sense” for a moment, and connect with the heart of God. To be willing to ask “Is this a time when Your ways are not my ways?”

As I am writing this [the original post in June 2017], we have a World Race squad whose situation is making this real.  Our Risk Management team and Adventures in Missions leadership is evaluating options.  As the parents wait for a decision, Jamie, one of the moms, shared something the Lord did in her:

What I have found very helpful and encouraging today was spending time in worship, that displaces my fear with faith, and reading the Word, which always brings life and light.  Also, revisiting the book Kingdom Journeys and rereading some of the “tough parts” about releasing Racers and embracing our own kingdom journey. One special insight today:  God had me pray for the people of [specific country] and challenged me to this:  “What if the people of [that country] are praying for Christians to come, and what if those Christians are our kids?” Whoa, that was heavy. I spent most of my day praying for my Racer and your Racers, but then He flipped it on me, and said pray for the people of [that country]. I must admit, this is not easy, because the Holy Spirit is trying to give me another perspective and it is not the one my flesh wants to see. God bless you all. Praying for all of you parents too!

The struggle is real.  But it’s important.

Has Safety Become An Idol?

Some level of risk is inherent in life in general. And missions brings some additional ones as well. I believe that what I wrote in October 2015 is still true – about risk and about idolatry in general.

I’ll admit – I’m a bit scared to write this. There’s some (theologically unsound) apprehension that once I say this out loud, or in writing, the Lord will ask me to live it out more completely.

I place a high priority on safety. I’m not a fan of “risk for risk’s sake”. I want to feel safe – and my choices of where to live and what to do on a daily basis are impacted by this.  I admit to feeling a bit nervous when my adult daughter lives in a city and I don’t know how “safe” her neighborhood is. My first thought when I think of certain regions of the world or certain parts of a city is primarily the lack of safety. And so on – in big and small ways, my thoughts are filtered through safety.

I don’t think that is necessarily wrong.  In fact, I think it’s wise.

But what if safety becomes an idol?

How do we know if it is an idol? For me, it would be an idol if my “yes” to the Lord was held hostage to my requirement for safety. If safety absolutely had to be first – no matter what, no exceptions.

As followers of Jesus, idolatry in any form needs to be recognized and confronted with brutal honesty about the place it holds in our lives.  Anything that supplants the Lord as number one in our lives is an idol. Is safety an idol in my life? Maybe not.  Do I need to be watchful so that it doesn’t become one?  I do.  If I felt the Lord calling me to an unsafe place, would I go?  I hope so. 

There’s a commonly repeated phrase, intended to bring comfort, but which nags at me because I don’t think it is true – at least not the way people tend to use it. 

“The safest place to be is the center of God’s will.” 

Is the center of God’s will absolutely the RIGHT or BEST place to be?  Yes.  Is it the “safest” by the measure most of us use for safety?  I’m not sure it is.

Look at the apostle Paul, who describes his life this way:  “Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.” (2 Cor. 11:24-27) 

There’s the early church, in Acts 3:29, who when faced with strong persecution did not pray for safety but prayed “Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness ….”

Matt Blazer, my pastor in Connecticut, describes any promised safety this way:  It refers to our internal heart and our eternal salvation.

So what does it take to make this shift in perspective?

Let’s start by being honest that safety and comfort are not the same thing.  Most of the world lives very differently than we do. A lack of nice houses, air conditioning, good food, regular electricity, or indoor toilets – or even the presence of things like lice and bed bugs – is not primarily a safety issue.  It’s primarily a comfort issue.  We can talk about safety, but let’s make sure we’re not really talking about comfort. 

Let’s admit that it is impossible to be incarnational with our message of the gospel and also make our comfort or our safety the most important thing. If we follow the model of Jesus, we will dwell among those we are called to love. Whether or not it is comfortable.  Whether or not it is safe.

Let’s realize that the shift involves the spiritual realm and not just the physical one. Erwin McManus tells a story of his son, who had been scared by demon stories during his first time at a Christian summer camp. He asks Erwin “Will you pray that God will keep me safe?” Erwin’s response was “I can’t pray that God will always keep you safe, but I will pray that God makes you so dangerous that when you enter a room, the demons flee.” (paraphrased based on my memory of the story)

Can I get there?  To the point where I am more concerned about being powerful in the spiritual realm than safe or comfortable in the physical realm?  I don’t know.  But I think I’m supposed to try.

(Postscript Note:  I work for an organization that makes safety a top priority for our mission trip participants – and it is right for us to do so. This is not about questioning or changing that. Scripture is clear that we are to be wise, that we are to count the cost before entering into something. I believe safety is part of that equation.  But I’ve written before about a tendency to mask fear by calling it “wisdom”. And Seth Barnes, the founder of Adventures in Missions, often tells people that if we wanted our kids to be safe, we shouldn’t have introduced them to Jesus.)

Discovering Strength (and Becoming Dangerous?)

I wrote this in August 2015. And, like so many things I am revisiting as I move posts to a new platform, I love that what was once new and scary has now become more deeply embedded into my “normal”.

For most of my life I didn’t see myself as “strong”. Growing up, I was “compliant”, not “strong-willed”. I was shy – and it’s hard to see yourself as strong if you are too afraid to speak up. I was fearful – again, not a great underpinning for strength (or so I thought). My identity was wrapped up in being “nice” and “understanding” (in some good ways and in some unhealthy ways) – not in being strong. I was a people-pleaser and craved approval – which meant I didn’t tend to take stands that were my own. I was told more than once that being strong made me undesirable and that “meekness and gentleness” disappeared if I was strong. And on and on.

 There’s a somewhat clichéd quote, usually attributed to Eleanor Roosevelt, that says “A woman is like a tea bag. You never know how strong she is until she’s in hot water.” As much as I don’t like clichés there’s something about this that has been true in my life. I discovered my strength during the hard times. I don’t think I became strong during them. At least a core of strength had to have been there all along. It didn’t magically appear when things got hard. But it emerged and it became visible.

I didn’t see it at first. My friends and counselors saw it before I did. In my mind, even now looking back, I was just doing what had to be done. It didn’t feel as if I made a deliberate choice to be strong. I didn’t even feel like I was making choices. It felt like a constant slogging through pain and fear, taking the next step and then the next one. “Of course I throw myself into all that counseling provides.” “Of course I keep going.” “Of course I cling to the possibility that grace will get me through.” “Of course I try to be wise about what I say and do.” “Of course I run to the Lord.”

It didn’t feel like strength. It felt like survival. In hindsight I see a pattern and I do see choices that I made out of strength. I did choose to embrace counseling and let the Lord work through that. I did choose to cling to the Lord rather than run away from Him. I did choose my words and actions carefully. But in the moment, I didn’t see choice and I didn’t see strength.

So what does strength – which may have emerged during hard times – look like during other seasons of life, the ones that aren’t necessarily difficult times? For me, an intriguing concept began to surface. Does it mean I can be “dangerous”? An odd word for a shy, introverted, quiet person to resonate with. But it came from different places and it always stirred something in me. Even before I could believe it, I could feel the stirring, the twinge of hope that would come even when it didn’t yet make sense or seem possible. Even before I had the courage to think that it could describe someone like me.

Erwin McManus wrote and spoke things that brought a perspective to my life in the midst of pain and struggle – I’m part of a bigger picture and I’m made to be dangerous in the spiritual realm. My counselor urged me to consider the possibility that the enemy was trying to derail my ministry because it was significant in the Kingdom and important enough to be attacked. An in-depth profile of how I’m wired surprisingly revealed there’s a bit of “rebel” in me – a quiet and subtle rebel, but someone who had changed how things were done. Lynne Hybels wrote a book called “Nice Girls Don’t Change the World” and provided a picture of a Christian woman that was not limited to the “nice Christian girl”. Much of her journey, many of her assumptions about herself in the early years of her life, lined up with my own. 

So here I am. Fairly content to describe myself as “strong” these days. Still not at a point where I would put “dangerous” on a top 5 list of personal descriptors – but wanting to grow in that.

Lynne Hybels has a prayer, a “creed”, in her book and online. I return to it time and time again, asking the Lord to make this more and more true of me: 

Dear God, please make us dangerous women.

May we be women who acknowledge our power to change, and grow, and be radically alive for God.

May we be healers of wounds and righters of wrongs.

May we weep with those who weep and speak for those who cannot speak for themselves.

May we cherish children, embrace the elderly, and empower the poor.

May we pray deeply and teach wisely.

May we be strong and gentle leaders.

May we sing songs of joy and talk down fear.

May we never hesitate to let passion push us, conviction compel us, and righteous anger energize us.

May we strike fear into all that is unjust and evil in the world.

May we dismantle abusive systems and silence lies with truth.

May we shine like stars in a darkened generation.

May we overflow with goodness in the name of God and by the power of Jesus.

And in that name and by that power, may we change the world.

Dear God, please make us dangerous women. Amen.

Finding a Voice

So grateful that all these years later, the Lord continues to teach me how to use my voice.

Intro when originally posted in April 2015: This is the second part of a discussion. Part 1 was Sorting out Shyness, Fear and Introversion. Coming soon in other posts – thoughts on being a strong (dangerous?) woman and thoughts on being an introverted leader.) 

This second installment in the series has proven troublesome. In part, it’s because something keeps intruding into the story that I hadn’t intended to talk about. After two weeks of being stuck, I’ve concluded that it’s not going away. I can’t talk about being a strong woman without talking about the need to find my voice.

Remember the 1999 movie Runaway Bride? Maggie Carpenter (Julia Robert’s character) has left several fiancés at the altar and a reporter does a story about her. As he talks individually to each former fiancé, the interviews often take place over breakfast at the local diner. Each guy orders his eggs in a different style. In the course of conversation, every one of them mentions that Maggie likes her eggs the same way he likes his.

That’s a woman who didn’t know how to use her voice. That was me.

I mentioned last time that part of the process of letting go of fear was that I discovered I had a “voice” and that I wanted to use it. I also said God did the deepest work on my fear during a scary stage of my life. What I didn’t say is that it was as my marriage was ending after 25 years. I was a stay at home mom. I’d never been driven by career aspirations. I really just wanted to be a wife and mom. I loved volunteering. But suddenly I was looking at re-entering the paid workforce, being more completely on my own, facing an “empty nest” without a companion and all the other things that go along with that. 

(Just a side note – there is a danger in oversimplifying any divorce and I don’t want to do that. And this isn’t the place to share details. This is about a profound work the Lord did in me during that time frame.)

The person who should have been my biggest cheerleader no longer played that role. When you live with someone who doesn’t treasure or value your voice, you get confused. You wonder if you are really what the other person says. When you are put together the way I am, you keep trying to prove that you’re good enough – but it never makes a difference. You ask counselors if your thoughts are normal and they try to help you see that even asking that question indicates there is distortion in your marriage and in your thinking. 

It was in this context that God was working on my fear and shyness. But He was also telling me I had a voice – one that it was okay to use. Over the years, I had grown in confidence in certain areas. I knew my stuff when it came to heading up Children’s Ministry. I was competent in a number of other areas. But at my core, the part that was most intimately connected to my hopes and dreams, my likes and dislikes, the things that made me laugh and the things that made me cry, I didn’t know how to use my voice.  There was a tentativeness around most people.

Some of the most tender moments in my journals came as the Lord told me that not only was it okay to have a voice, it was important to use it.  He told me I had value and He gently encouraged me to believe that. He, the Lord of the universe, showed me His delight in my voice.

Some steps were big. Some were small. I grew enormously through the years of counseling before the marriage finally ended. And in the midst of the intense pain that was my life for those years, this growth felt like a gift – the hidden gem. It felt like weight being lifted off my shoulders. It felt like fresh air. I was coming alive in ways that were exciting to me. But to my husband it seemed as if the ground rules were changing and he could not rejoice in the things that felt like freedom to me.

Eventually, I was the one who filed for divorce. I had begged God that if my marriage was going to end, please have my husband be the one to file. In the end, for a number of reasons, I had no choice but to do it. And in doing so, I found a new piece of my voice – one that I believe the Lord knew was important for me to use. Admittedly, it was a piece I had never wanted to use, a piece that initiated me into a club I had never wanted to be part of (divorced). But it was a voice that came from a place of realizing I had value and importance and a call on my life. Perhaps most importantly, that there were lines it was appropriate for me to draw and there were things that were important for me to say.

Toward the end of Runaway Bride, Maggie Carpenter has figured out more of who she really is. She’s an artist, among other things. She’s built a successful following in the city. She’s found her voice. She’s eaten every style of cooked eggs and she announces to the reporter: “Benedict. I love Eggs Benedict. I hate every other kind.”

Finding your voice matters. And egg preference is just one of the fun parts.

Sorting Out Shyness, Fear and Introversion

Current Update – My significantly less fearful life feels normal these days. Most people are surprised to find out how shy I was. There’s a freedom in how I operate now that didn’t become a reality until my 40s, 50s, and 60s. It’s part of what I love about the journey that has unfolded for me.

Intro when first posted in March 2015: This is the first part of a discussion. some background info for what is ahead. Coming soon in other posts – thoughts on being a strong (dangerous?) woman and thoughts on being an introverted leader.

I’m an introvert. I’m also shy in many situations (although not as painfully shy as I was for the first 25-30 years of my life). And the big work God has done in my life in the last 15+ years (yes – in my 40s and 50s and now my 60s) is deal with the fear that had permeated most of my life.

My childhood, my teen years, my twenties and into my thirties are full of memories of shyness. Even now I can remember how it felt. And it was painful. I usually felt like the shy little girl who never grew up and never fit in.

I was in my thirties before anyone significantly challenged my assumption that shyness and introversion were the same thing. I’m not sure whether I thought I was an introvert because I was shy. Or that I was shy because I was an introvert. It didn’t really matter because I believed they were inextricably linked. 

I was unaware that I also believed another lie embedded in that. The lie said: “You’re always going to be this shy. You’ll never be able to change. There are a lot of things not available to you because you’re introverted and shy.” Introversion and shyness felt so closely tied to “how I am made” that I could not picture being any other way.

Here’s how shy I was – I ended up sobbing in a college professor’s office because 30% of my grade was going to be class participation and I just couldn’t do it. (And my identity at that point was pretty much wrapped up in being a straight A student.) I wouldn’t suggest a restaurant or a movie when going on a date because I was afraid my date would think it (and therefore I) was stupid.   I wouldn’t speak up in class, in a group or to a boss unless specifically addressed and drawn out. Spiritually, as more and more friends were experiencing the “charismatic renewal”, I was terrified – the idea of speaking in tongues was horrifying to me as an intensely shy person. 

And the weight of that was crushing. I avoided things that nudged my heart – activities at school, chances to grow, things I wanted to do – and I blamed it on my shyness. 

More importantly, I didn’t allow myself to dream big dreams. I couldn’t picture ever having a significant ministry. I tentatively mentioned to my mom once that I might want to be a missionary and her fearful response that I couldn’t do that because it was too dangerous just shut me down. As a teenager, I didn’t have what it took to press through that.

But eventually I began to look at the pieces I hadn’t looked at before. The relationship between shyness and fear. The ways that shyness and introversion are NOT connected. I’d always known I was fearful – but I hadn’t fully factored it into the mix. And I’d never seriously dealt with the reality that I could do something about the fear.  

Scripture tells us to “Fear not”. Why would we be given a command unless it was possible to follow it? Is it really possible that when you strip away theological analysis, it’s as simple as ‘not fearing’? Did that mean being a fearful person could be changed? What would it look like to confront fear and move past it? Where would the courage come from? Does a shy person have to go through a different process than a non-shy person? 

It didn’t happen overnight, and in fact it happened most significantly during the stage of my life where I had the most reason to be “legitimately” fearful. I had amazing counselors who firmly and gently held out hope to me. My fear began to break apart. I discovered I had a “voice” that I desperately wanted to use – and which deserved to be heard. I took baby steps of courage and lived through them, discovering that they brought freedom instead of death.

I began to entertain the possibility that I mattered, a sense that had been missing while I was imprisoned in shyness and fear.

I’m still an introvert – although on Myers Briggs I test closer to the center of the continuum than I used to. Once my shyness began to break apart, it did change how I answered the questions on the assessment. I’m still shy in some settings – and while I want to work on that where it is fear-based, I’m also learning to be content that I’m not the exuberant, bubbly, dive right in type of person. Not all quietness and reservation is unhealthy or fear-based shyness.

I tend to initially be an observer, especially in groups that I am newly a part of. I take my time. I don’t wrest control away from anyone else. It helps when I have an expected role – both in my own mind and in the perception of the people I’m with. That opens doors for me to be fully engaged.

I can operate outside of these parameters when I need to. And I’m still growing. But the sorting out I did related to shyness, fear and introversion laid the foundation for much of what has unfolded in this season of my life.

To be continued …

[New P.S. If you are an introvert, have introverted kids or just want to understand what introverts bring to the table and how best to support them I highly recommend Susan Cain’s book “Quiet”.]

A Sermon to Myself About Busyness and Spiritual Dryness

Originally published March 2014. The pace of the job has slowed down considerably in recent years, and I’ve recognized areas where it was right and healthy to build some new margins into my life, but I feel the need to stay vigilant.

I love what I do.  This job fits me better than any other I’ve ever had.  And I’m good at what I do.  Good in the deep down “right fit” kind of way.  I’m in a season of life where there are few non-job demands on my time.  There’s no one at home waiting for me.  No one gets “hurt” if my work week creeps up to 70 or 80 hours a week or if I do emails at 3:30 a.m.  Aside from some attention to physical well-being it seems okay to work at this pace. 

Especially because I love what I do.  Especially because staying busy eases the loneliness.

I spent Saturday on a silent Lenten retreat.  For most of the day there was no talking, no TV/music in the background, no electronics, no phone or email or Facebook.  Just me, my Bible, my journal and the Lord.  It’s a practice that used to be part of the regular rhythm of my life and I realized some of what I’ve lost as it has disappeared from my routine.  As I’ve decided I’m too busy to take that time.

In the quiet and the rest, I realized that my overly busy schedule has brought me to a point of spiritual dryness.  I no longer slip quickly and easily into my heavenly Father’s lap.  I no longer feel the freshness of the Lord bringing scripture alive on a daily basis.  My prayer life is more mechanical.  There have been far too many “catch you later when I have more time” conversations with the Lord.

It’s not that I haven’t been growing.  I have.  And it’s not that I feel like I’m in a spiritual desert.  I’m not.  But there’s a dullness where there should be a brilliance.

I recently spent a few days in Rome and had a chance to see the Sistine Chapel on a “before hours” tour.  No crowds, a few small tours totaling about 50 people in the chapel before opening hours.  And when we walked in my guide gasped and said “I’ve been doing these tours for 14 years and I’ve never seen the lights on.”  Apparently they normally don’t turn on the brightest lights.  But there was the Director of the Vatican with a small group of priests and the lights were on.  The colors were brilliant.  A great experience was made even better.  Later in the tour, after opening hours, we circled back through the chapel on our way out.  It was crowded, packed with people.  And the lights were off.  The Sistine Chapel is going to be amazing no matter what.  But the crowding and the lack of lights created a dullness that hadn’t been there in the early morning. 

A dullness that I might not have noticed if I hadn’t seen it uncrowded and with the lights on a couple of hours before.

That’s what my spiritual life feels like right now. 

And there are implications to being there.

It dilutes my focus in the job that I am called to and that I love.  It could ultimately impact whether I lead the way I know I’m capable of leading.  I have a tendency to want to please everyone rather than operate out of the confidence and wisdom available to me from the Lord.  Old insecurities move closer and are ready to pounce if I give them space to do so.  Using busyness to keep them at bay is only a short term solution.

There is always going to be a tension between busyness and rest.

It’s right to bring our best to a task, to work hard, to respect the urgency and need represented in our jobs.  It’s right to be pushed to be accountable for our work hours and even our work performance.  It’s right to grow and expand our professional capacity.  It’s even right to go above and beyond the call of duty when serving an organization.  Those are appropriate expectations. 

But there’s an unhealthy side to busyness as well – and for me it is fear based and fed by unwise decisions.  It’s being afraid to set healthy boundaries because the praise of men matters too much.  It makes fearful assumptions about what I “need to do” because it feels as if my own efforts – by themselves – determine my value and my future.  It sets “busyness” up as the highest value, and our “bragging rights” become how busy we are. 

Our effort does matter in how we live and work and interact.  We have to be able to say that without being accused of a works-based righteousness.  And “the Lord told me …” or “I’m learning to not find my worth in my performance” should never be an excuse for sloppy work or laziness.  There are going to be necessary busy seasons.  But scripture is also full of instructions to rebalance and re-set.  There’s the Sabbath.  There’s the Year of Jubilee. 

When I neglect the non-job things that nourish me at a deep level, I make an unwise decision.  When I take the easy route after a long, hard day – when I mindlessly flip on the TV as my default option for “background noise” – I make a choice to accept the appearance of rest instead of the reality of deep, nourishing and true rest. 

Despite my busyness, when I’m brutally honest, I do have time to choose true rest.  It may be an act of trust to do that.  It may take self-discipline to exercise or write or bake rather than zone out in front of the TV.  But those will be wise decisions in my life if I make them. 

And I hope that waking up early this morning, that taking the time to write, begins a new season for me.  That doing these things ultimately make me a better worker and a better leader.  That I begin to move out of spiritual dryness.  That I think well about busyness.

Because I miss the spiritual “brilliance” in my life.   

What Are Kingdom Dreams? (Or, Why Am I Afraid to Dream)

I’ve gotten better, since this was written in October 2013, about dreaming. But it still doesn’t come naturally to me.

Seth Barnes poked his head in my office this week [in 2013] and said, “What’s your Kingdom dream?” 

“Kingdom dream” is a phrase we hear a lot at Adventures in Missions.  For a while we had a department (now rolled into several other departments) called Kingdom Dreams.  We launched the Dream project, helping WR alums with Kingdom dreams to connect with business people for mentoring and offering the chance to possibly receive some funding.

But when I’m put on the spot by Seth, I’m not sure how to answer.   Why am I more comfortable talking about my journey than my dream?  Why is the journey clearer for me than a destination? 

There are things I’m passionate about and feel called to – parent ministry, for example.  But is that in itself a Kingdom dream?  It doesn’t feel specific enough.  So I’ve been thinking – what do I want for parents?  I want them to feel cared for and understood as they face both the excitement and the apprehension/fear of sending their World Racers off.  I want them to delight in their role as the parent of adult children – able to make the parenting shift required at this stage.  I want them be stretched and to grow in the Lord – and to be excited about what He has for them in this season.  I want to encourage them to explore the restlessness that He might stir and to take their own steps of faith.

Is it okay to say that’s my Kingdom dream at this moment?

But the question of my Kingdom dream still nags at me.  What Seth meant as an offhand question has stirred something in me that is unresolved. 

An assortment of thoughts and questions crowd my thoughts.  Why can’t I definitively name a Kingdom dream – something that God entrusts to me (as opposed to something I just wish would happen)?  Don’t misunderstand me.  My life feels rich and full and I love what I get to do.  But Seth’s question triggered something.

I know that I’m afraid to dream.  I also know I’m supposed to wrestle with this a bit.  The Lord is nudging me to confront my fear of dreaming.  I can plan well.  I can serve well.  I can build great programs.  But I have a fear of really dreaming. 

I’m hesitant to ask the Lord for something that I’m not already pretty sure is likely to happen.  It’s rooted in my desire to “get it right”, to not want to ask for the wrong thing.  But it shuts down dreaming.

There’s another factor that shuts down dreaming.  I don’t yet fully believe He would really use me in the way He uses others.  I don’t feel “special enough”.  There are deeply buried dreams that I’m afraid to talk about, even to Him.  I don’t even ask if they are His Kingdom dreams for me because it feels presumptuous to even think He’d use me that way.  It’s not humility.  It’s fear, and lack of trust, and a performance based mentality that looks at my shortcomings instead of His empowerment.

So – do I have the courage to begin to dream in new ways?  To be honest, I don’t know.  But I hope so.  I know this restless feeling.  I know it’s from the Lord.  And I know it’s time to ask Him to keep me unsettled until I finally learn that it is safe to trust Him with my deepest desires and dreams and to trust that out of that, He will entrust me with His Kingdom dream for me.

What Does God Want To Do In Your 50s?

THIS WAS 10 YEARS AGO – so I’ve now turned 67 (earlier this year). Look for an update coming later this year. Originally published 3/17/2013.

I turned 57 this week [Remember – this was 10 years ago].  Seven years before that, shortly after my 25-year marriage ended, I turned 50 in Thailand – at a missions conference.  There were so many unexpected things about that.  I hadn’t expected to be single at 50 – but I was.  With the end of my marriage I assumed my dreams of traveling would have to end – but someone covered my airfare to the conference.  I didn’t necessarily expect my dreams of ministry to grow or be possible in this new stage – but there I was with missionaries and missions-minded people from around the world. 

I had the sense in Thailand that the Lord was whispering (or maybe shouting) at me:  “See, I know the desires of your heart.  This is the start of a new stage for you but I am very much in charge of it.”  Around the same time, two sets of friends prophesied over me that “the second season of my life would be more fruitful than the first season”.   There have been times when believing that has been hard, but my spirit sensed it was true when it was spoken and so I cling to it as a promise – a promise of restoration and joy and significance for the Kingdom.

There are a lot of people writing about the “second season of life” these days and I’ve read some of them.  I’ve picked up a few things here and there.  I felt my spirit stir when I heard a Christian leader in his 60s state that he and his friends had vowed to make their next 5 years the best ministry years they’d ever had.  I want that to be true for me as well.

But my journey has been more intimate than books or talks.  And it’s been about more than just trusting Jesus.  It’s been about the courage to dream dreams.  Dreams that I had been afraid to tell anyone in a long time.  Dreams that were abandoned long ago – out of fear, out of shyness, out of “circumstance” or “necessity”.  Dreams of mattering and making a difference.  Dreams of exploring and adventuring.  It’s not as if none of that had happened before my 50s (e.g., I’d always dreamed of being a mom), but there was still the restlessness of a few unlived dreams.

And my 50s were about being willing to be honest with the Lord about those dreams.  Risk aversion comes more naturally to me than risk taking.  There is a tendency in me to not ask the Lord for something until I’m sure He wants to give it to me.  I know – it’s bad theology and embarrassing to admit.  As a gentle Father, as someone who loves me and who cares about my dreams, He’s been encouraging me to bring those dreams to Him.  Not necessarily as a request but as a sharing of my heart.  I’m a mom.  I know how much I love it when my kids put their fears – or even practicality – aside and just joyfully dream.  In that moment, it doesn’t particularly matter whether that is “the dream” that will unfold for them.  It’s about the joy of sharing possibilities and hearts.  So I’m trying to do more of that with the Lord. 

I wasn’t all the way through this decade when I originally wrote this, but I realized I had learned some things about what God might do in your 50s:

  1. We hit a point of realizing time is short and we don’t want to waste it.  We want what we do to matter.  We have less patience for some of the “okay things” of the past.  They just don’t satisfy us as much as they used to.
  2. Complacency can be a very real enemy, telling us that we’re doing good enough, have done enough, have been through enough.  That we’re entitled to slow down.  That we’re too tired or too old to tackle new challenges.  That it’s not our job to do it.  That we can’t really make a difference anyway.
  3. It’s an ideal season of life to expect God to speak about transition, new stages, reviving forgotten dreams or birthing new ones.  Along with that comes the need for a new season of courage and obedience – especially for us risk averse types.  Being empty-nesters brings a type of freedom.  Ask the Lord what He wants you to do with that.
  4. We may be in very different places regarding our own health or family situations.  Caring for elderly parents may be very much a part of this decade.  But for many of us, our 50s are a season where we are still healthy, where our kids no longer need the same kind of care, and where our parents do not need us full time either.  Don’t waste this window if it exists.  It will be gone at some point.  Don’t look back with regret.
  5. We may need to look for new sources of identity – particularly those of us who felt our primary identity was as a parent.
  6. “Letting go” of adult children forces us to trust God in new ways.  The relationship changes but it’s a good thing.  The faith that is built through letting go of your children builds faith in other areas of your life as well.  It’s a transferable “life skill”.
  7. Loss may be more real – we lose parents or maybe even children, long term marriages end, businesses fail, some dreams die, medical issues may surface.  In all of these, we have the choice to run to Jesus or to blame Him.  It’s in these tough days that we discover whether or not Jesus is enough.  Head knowledge and the things we have said all our lives are tested and move more deeply into the heart.
  8. Mistakes or failures may still hurt or immobilize us.  But it’s not too late to grieve them well, find healing and grace, and move beyond them.
  9. What we care about, and what nourishes us, may change.  For me, I’m less a reader of theology than I used to be.
  10. Friends are crucial.  Continue to invest in friendships and community. 
  11. Things become less personal, less about me.  I’ve become more pragmatic and more peaceful about the hard stuff – the hard conversations, the appropriate confrontations, the lines that need to be drawn, the questions where I’m afraid of what the answer will be.  I used to agonize over those things.  Getting healthier – emotionally and spiritually – makes them easier.
  12. The world needs you.  The Kingdom needs you.  The people affected by injustice and oppression need you.  We have a lifetime of resources – perhaps financial but also experience, connections and wisdom and it’s time to use those for the Kingdom, even if you feel you’ve never done that before.  “Secular” jobs are full of Kingdom opportunities.  Be intentional about having a Kingdom mindset.
  13. It’s never too late.
  14. God is faithful.

How about you?  For those of you who are experiencing (or have experienced) this decade of your 50s, what has God done?  Where is He stirring you?  What is the Holy Spirit nudging in you?  What is it time to deal with?  Or do?

Darkness … and Light

To be honest, I’ve been dreading this moment. When I get to this original post (posted December 16, 2012) and it’s the next in line to transfer to my new platform. It’s probably the post that I’ve done the most rethinking on in the ten years since posting – and I know I need to do an update blog when I start posting new material. I considered just skipping it. But I don’t shy away from hard conversations. I try to embrace them. And there’s enough here to post – it’s an accurate reflection of one stage of my struggle with this. It’s not the end of wrestling with how to respond. The need to figure out that response has grown stronger in the intervening years. But the belief that God is still God, even when we can’t make sense of circumstances, does remain. It’s not a full answer though – and the issue is important enough that I need to keep wrestling.

Twenty seven dead.  Twenty of them children.  There are no words.  And publishing thoughts still in process is a risky thing, but it seems important to try.

Children.  Not a teen angry at classmates – although that is equally tragic.  Not an employee angry at perceived wrongs by a boss or company – also tragic.  But children – most of them 6 or 7 years old.  There are no words.

How do you attend 27 funerals?  What about the one grade level that will always be smaller and gradually work its way up the ladder over the next 12 years?  How do parents and teachers guide young children through this, deal with questions and sleepless nights and fears that no child should have to experience? 

When will this end, this seeming escalation of violence?

During Advent and Christmas I’m always spiritually watchful for some new insight into, or connection with, the story that is so familiar.  Jesus born in a manger.  Shepherds.  Wisemen.  We’ve heard it so many times.  The incarnation is an incredibly wonderful miracle and I never lose my wonder at that event.  But the story, the biblical narrative, seems so familiar.

In an unexpected way, the events on Friday jolted me into a part of the story I’ve never spent much time in before.  “When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.”  (Matthew 2:16)

We don’t talk much about this.  I don’t know how many died.  But I do know there were tears and grieving, that there were mothers and fathers who would understand the anguish of the Newtown parents.  That there was a town in shock.

Madeleine L’Engle, in An Irrational Season, wonders whether Jesus’ tenderness toward children was partially a response to knowing that Herod’s actions in the massacre were connected to the news of Jesus’ birth.  That in one sense, He was responsible for their deaths.

Who can fathom losing all the boys in a town under 2 years old?  Or losing 20 young children in a school in Connecticut? 

Into this world – the one 2000 years ago and the one today – comes Jesus, the hope of the world, the light that overcomes darkness, the one who cares for the brokenhearted.

We know the end of the story.  Light wins.  Darkness loses.  But in the meantime – in this in between time – there are so many occasions for tears, for grieving.  So many tragedies.  So much that is “not okay”.  School shootings.  Abused and exploited women and children.  Poverty.  So many issues and policies that need wisdom in the midst of thoughtful and intelligent discussions.  What do we do about guns, mental illness, school security?  These are important discussions. 

But right now it’s also okay to grieve.  To admit that we can’t understand “why”.  There are tears that are appropriate to shed.  It’s okay to wonder “How do you cling to a glimmer of hope and light in the face of such darkness?”

For me, it’s also become important to say “God is still God”.  I don’t want to get caught up in wondering why God allows – or doesn’t prevent – evil.  Or to discuss free will and the fall. But I also don’t want to deny that those are important conversations.

I just need to affirm that God is still God.  The baby born 2000 years ago is still the hope of the world, the light shining in the darkness, the one who can be clung to and who binds up wounds and cares for the brokenhearted.

God is still God.  God is still God.  God is still God.